Author: AnishinabeSC

The theme of humility is prominent in today’s readings and spelled out in the book of Sirach. The gospel of Luke tells us how we are to behave and act in a humble way. The second reading speaks of the city of the living God, a place for the humble of heart and the wise. Our Anishnabe ancestral teaching includes ‘humility’ and ‘wisdom’, very much in line with our Christian Catholic teachings.

What is humility? Google says the word itself comes from the word ‘humus’ meaning ‘of the earth’, meaning being grounded. Another explanation I’ve heard of what humility is, is that ‘humility is truth’. Truth is reality and the earth is real. The reality is, we are people of the earth and we often forget who we are, so far removed from the mother earth. This results in us being abusive of her, our mother, by our lifestyle. We get caught up by the materialistic society we live in and become a garbage-creating, throw away people.  Humility encourages us to recognize the truth and acknowledge who we really are as individuals and as people. With humility we realize our lowliness, so as to be more temperate and modest, knowing our need and dependence on God. In Sirach, God is glorified by the humble.  When we don’t acknowledge who we are, we get lost, forgetting our need for God, thinking we can do everything on our own, trying to become our own little gods to have life revolve around ourselves.

Being humble is knowing the truth, knowing who we are (self knowledge and self acceptance), including our brokenness, and not pretending or trying to be someone we are not.

In the gospel, Jesus tells us not to promote ourselves to the highest place when invited to a dinner but to take a lower place. This is the practice of humility, taking the spotlight away from ourselves so that it shines on those around us. Our traditional ancestral teachings talk about respect, courage, truth and honesty, which are actions to be practiced, and the fruit or byproduct of these is humility, wisdom and love. We have rich cultural and traditional teachings that support our other rich Christian Catholic teachings, both of which, if practiced, will bring us a wholistic health spiritually, mentally/emotionally, and physically.

Jesus is our Way, the Truth and the Life.

– Sr. Terry Beaudry

Jesus has said, “many are called but few are chosen.” I believe the Scriptures selected for this Sunday work as a further exposition on this.

God chose the ancient people of Israel in order to prepare not only them, but as a means of preparing and reaching out to the whole world in a finite and definitive way through them. This is something that is evident even before the advent of Christ, such as what’s described by the prophet Isiah. He says that it is by our inclusion and coming into the fold of the People of God, that the lost, scattered and dispersed peoples of Israel will be brought back to him. Further, God will appoint some of us to be among the holy ministers of God himself, and by extension his Temple and his people. This is striking, given that these roles used to be restricted to only those with the proper genealogy.

Christ in the Gospel further makes this explicit. He tells the people that there will be people from everywhere under heaven welcomed into the Kingdom. However, not all, even of Israel, or of those who have seen, listened to, and even ate and drank with him will make it in. That will be dependant on how we respond to the invitation, as Christ tells us in another parable.

Now the passage from Hebrews fits in. It is about how we respond. Particularly, how we respond when the call doesn’t always seem pleasant or inviting to us. When it is asking us to change our lives and to cease from things that are pleasing to us or to accept things that are not. Though discipline may be seen or felt as unpleasant, we have assurance that when it comes from God at least, that it comes from a place of true love and care for us, even if we do not always recognize it as such. Since we can see its worth in ordinary life, how much more so for that Life to which we are being called. May we respond well to the invitation. Peace.

– Aaron Neiva

By Eddie MacDonald

Today’s Gospel, speaking of houses and loved ones divided, is deeply unsettling. I’ve experienced division in faith—being the only practicing Catholic in my family—but I cannot imagine such division with my children. It’s hard enough being teased by my siblings for my beliefs. What is the Lord telling us? If division is part of the journey, what is the path to unity?

This week at the Anishinabe Spiritual Centre, I witnessed something that speaks to today’s Gospel. We welcomed a beautiful group—50 refugees from across the globe—brought by Romero House, which has sent its clients to ASC for a week of “camp” for 28 years.

They came from Afghanistan, Iran, Uganda, Peru, and more—different faiths, cultures, and languages. Fleeing their homelands in hope of safety, they began the week guarded, sitting only with those who spoke their language. In our first sharing circle, conversation slowed for Spanish and Farsi interpretation. Trust was scarce.

But the week brought small acts of community—washing dishes, cleaning bathrooms, taking out garbage, cooking and sharing meals from their cultures. Slowly, they began to talk, laugh, and connect.

One activity stood out. A long table was covered with white paper, and participants were asked to draw what weighed on their hearts. Then they walked around, viewing each other’s drawings. One showed eight stick figures with the words: “My family and friends all died.” Another depicted flags of the countries passed through before reaching Canada. In those images, they saw humanity in one another: shared love, shared loss, shared need.

By the end of the week, strangers had become friends. Final reflections were filled with hope: “I now know I am not alone.” “We are together with this migrant heart; we feel stronger with all the love that has been shared.”

I believe that is the remedy the Gospel points toward: to love despite differences, to risk connection even when division feels easier, to seek the image of God in every face. Unity is not built by ignoring differences but by entering into them with open hearts.

In the love they shared, I saw what the Lord calls us to—communion stronger than fear, compassion deeper than division.

   The Gospel reading for this Sunday reminds us that we do not know when our earthly pilgrimage will finish. That blessed ignorance spares us from unnecessary anxiety. Instead of letting stress dominate us, we focus our attention on our preparation for meeting God face to face, yearning to join the communion of saints after death.

   With the upcoming Solemnity of the Assumption of the Blessed Virgin Mary (August 15^th), we consider both the reward granted to the Mother of Jesus (The Queen of the Saints) for her full cooperation with her Son’s redemptive work, and her reaching the destiny of being reunited with Him in eternal glory.

   She gives us great inspiration because of Her submission to the will of God (especially when it was difficult and hard to understand it). Mary knows the joys and sorrows of daily life firsthand. Praying the rosary contemplatively confirms that insight. Let us ask for her intercession, that we may know and love Jesus more and more as we approach steadily the finish line here on earth. She wants wholeheartedly to see us in the house of the Heavenly Father.

– Fr. Toni Baranowski, SJ  

Praying with our readings of this Sunday, I was at first glance struck by the moralistic tone, even a warning, which can be sensed in God’s word: the brevity of our human lives; the ultimate futility of our efforts; the folly of selfishness. They are good passages to hear in those times when I am, perhaps, working too diligently toward a goal, or I am overly consumed with the completion of a project, or I am unjustifiably confident that I have everything together, not overlooking a thing. Certainly, in situations such as these, it is good to hear a word of God that shakes things up a bit, wakes me from the slumber of self-centredness.

Yet, upon some reflection, it is not those moral teachings which stay with me, but rather, a greater awareness of the work of God, borne from love, in every corner of creation. God’s loving eyes are certainly focused on each and every one of us, at all times and all places. However, God’s gaze is much wider than we can even imagine, looking upon every creature, every plant, every rock, with a plan and intent for everything, such that all things God creates may come to be what they have been made to become.

In shortsightedness, I may see a grain of wheat as having been created to belong in a silo. Or, perhaps, I may assume that I was created to fulfill my own, self-organized destiny. But what is God’s plan? It will always be a bit of a mystery, yet pursuing that never-ending story will always bring freedom and joy.

The readings of today invite us to pause and take a moment of reflection, to look all around at the awesomeness of God’s creation before us: the beauty of earth, the water, and the sky; the intricate wonders of plant and animal life; the mysterious depths of human beings (even one’s own self); the amazing complexity of community. Then, a further reflection: what is God’s invitation today, this moment, of willing surrender to God’s loving work, for my own freedom, and for the freedom of another? These scriptures invite us to gratitude, of God who is working diligently, not overlooking a single thing, certainly never overlooking any of us, furthering the completion, the fulfillment, the reconciliation of all things in Godself.

– Fr. Gerry McDougall, SJ

“Are you a Martha or a Mary”

Fr. Paul asked me to do a reflection last week, but I have been busy with Nokomis time, being with grandchildren in their activities. I was enjoying being their cheerleader with sports, in particular hockey and softball. I replied I can do it next week, and I was so surprised with the scripture readings for today. As I have been known to say, I am a Martha. I feel I am the one who says yes to things that need to be done, when no one else jumps up to volunteer. This behavior creates the feeling of resentfulness toward the others for not saying yes.

Martha in today’s gospel is so busy with the details of looking after a household and its chores. Jesus appears at their home and Mary decides to sit at the Lord’s feet and listen to what he is saying, while Martha slaves over other tasks.

 Are we prepared to drop everything for God? Do we take the time to attend mass, and enjoy the fellowship of being together for prayer as Mary did? Or are we anxious about the day’s events or activities and wanting to make sure everything is taken care of. 

The first reading has Abraham being a host and doing it with a loving heart, and guests appreciating his generous gift of food and his serving and his company.  As the guests were leaving, one of the guests turns around to ask “Where is your wife, Sarah?” Abraham said “There in the tent”. This couple was given a blessing by that guest when he said “I will surely return to you in due season and your wife Sarah shall have a son”. There are times when people bless us with good fortune for the kindness we have demonstrated. The individuals feel loved and go away happy. Goodness is returned tenfold when we least expect it.   

We can be a Martha or a Mary, we have a choice.

– Margaret (Tish) Manitowabi

      Jesus answered a lawyer’s question, “Who is my neighbour?”, not by giving an elaborate definition, but by telling a self-explanatory, famous parable about a good Samaritan.

      The lesson and the implications of that story are always relevant. Encountering, suddenly, a person in dire need is both a challenge and an opportunity. In order to pass the test of compassion and mercy, it is necessary to set aside any biases, to not exaggerate the importance of my own plans and schedules, and to avoid a moral judgment. However, in real life situations, a certain dose of discernment has to be applied, to make sure that the presented case is not a fake one. The guiding principle should be that it is better to be on the over-generous side (as the good Samaritan was) than to regret a stinginess afterwards. Let us pray to God for the grace to remain joyful while providing comfort and mercy to our anonymous neighbours.

     The satisfaction of reaching out to others in need deepens our self-esteem (love of ourselves), and also deepens the understanding that we are all children of God, whom we have been trying to love with all our hearts, soul, and strength.

– Fr. Toni Baranowski, SJ

This Friday, July 11, we celebrate the feast (or memorial) of St. Benedict. He was born in the year 480 in Italy. You could say that he was a hermit and then a monk, where a hermit lives alone and a monk lives in community. He founded monasteries and wrote the Rule of Saint Benedict. Today there are two branches: the Benedictine Federation which includes the men and women of the Order of St. Benedict; and the Cistercians, men and women of the Order of Cistercians of the Strict Observance.

Benedict’s Rule contains wisdom that still applies today; and there is something there not only for monastic men and women, but for all of us. “The Rule of St. Benedict recognises that people aim at perfection but often fall well short of it, and aims to be a ‘rule for beginners’ in which even the least perfect and least able can grow in spiritual stature. To visit a Benedictine monastery of almost any kind is to find oneself spending time among a group of people who, by their strivings to live and grow together, have become more and more themselves, as God intended them, instead of being crushed into false uniformity.” (Source: https://universalis.com/20250711/today.htm)

– Fr. Paul Robson, SJ

God is mystery. So are all the workings of God – as he himself points out to Job. That does not mean they are unexplainable, but rather that no explanation or series of explanations can finally exhaust or complete our understanding on the subject.

In Proverbs today, we are presented with a mystery. Wisdom personified and made essentially co-equal with God. Existing before everything else and responsible, together with God and to his delight, for everything else that exists. This is why the tradition of faith has identified Wisdom with the Word, who is given the same treatment at the opening of St. John’s Gospel. Likewise with the Spirit of God who hovers over the face of the primordial waters in the opening verses of Genesis/the whole Bible. Both the Word/Wisdom and the Spirit are identified as God, even though God is also presented throughout Scripture as One.

St. Paul illustrates how this plays out in the life of believers, in the excerpt we read from his letter to the Romans. That is, because Jesus himself (who is the Word) has shared in the glory of God and yet also shares in our humanity, through him we become capable of receiving the Spirit of God. This enables us to conform ourselves more and more to Christ so that we too may be made worthy to share in that same glory of God. That is, to share in the fullness of his life, of his presence – as we were meant to from the foundations of the world, but which had been ruptured by our first parents as well as by ourselves.

Jesus gives us some indication of the mysterious interplay and relations between these Persons of God with each other and with us. And we are given assurance by Christ, that though we may not be able to bear the full mystery of God now, we will be guided there, if only we hold fast to that Spirit who has been given to us, that love poured out into our hearts that dares to cry out to God as our Father.

– Aaron Neiva

All my life, I have taken Heaven for granted. Being raised in a Catholic family, and community, I was informed early on about the existence, possibility, and hope of Heaven, the meaning, purpose, and goal of my life. The meaning of life is, for us Catholic Christians, to experience the love and joy of God now, and eternally. The purpose of life is to “get to” Heaven.

Today, as we celebrate the Ascension of Jesus Christ, we celebrate his eternal entrance into Heaven. Jesus, who came to earth from Heaven, in the Incarnation, returned there, after dying, and rising to new life, the life of the Resurrection. From our point of view, he made a kind of “re-entry” into Heaven, revealing a mystery of the God of Jesus Christ that will always perplex humanity. But for his disciples who first observed this, as described in both the Gospel of Luke, and in the Acts of the Apostles, his ascending upward signalled a new possibility, for them and for humanity, both extremely joyful, and somewhat frightening. It showed them that life has a meaning that goes beyond the limits of created being. It showed them that the purpose of their lives, amid all of the limitations, disappointments, sufferings and tribulations which they often experienced, was actually the eternal joy of Heaven.

The Ascension of Jesus, vertically upward to Heaven, also presents us with a mystery that is revealed on a more horizontal plane, in the time and space of human life which we experience. For in our coming to know God in our lives, through the uncountable ways we encounter God, Jesus Christ, we discover the mysterious, yet certain and deeply affirming call of God, the call of Jesus Christ, to go out to others and bring them the Good News. In a way, responding to the call of Jesus, our being sent by him, is how we “get to” Heaven. To deepen that mystery, our response to the call of Christ is his way of  calling to others, his way of showing others that the meaning of their lives is to experience the love and joy of God. Jesus sends us to show others the way to Heaven, now, and for eternity.

The Holy Spirit of God, of Jesus Christ, calls us and sends us forward. Today we celebrate the Ascension of our Lord. Next Sunday we celebrate and rejoice that he gives us his Spirit, to be with us always.

– Fr. Gerry McDougall, SJ